Sense positing and plurality of reason; [СМЫСЛ И ВАРИАТИВНОСТЬ РАЗУМ]

The article addresses the following question: what is sense (smysl) as such, not to be confused with the sense of something. The sense as such sets the absolute limit for human consciousness, since we can be conscious only of that which makes sense, and, vice versa, what makes sense is part of our consciousness. Sense is devoid of semiotic nature, for sense as such cannot be conceptualized as something opposed to meaning or related otherwise to it or to anything denoted. Sense is a tselostnost’ (integrity). Three basic axes for sense development are discussed, that is, opposition-and-integration, unity-and-multiplicity, continuity-and-discreteness. The development of tselostnost’ (integrity) as the “what-and-such” svyaznost’ (linkage and coherence) may vary depending on the initial intuition of tselostnost’, laying down the basis for variations in pure reason. The author delineates a contour of the four types of pure reason developed by the four big cultures (European, Arab-Muslim, Indian and Chinese). This typology finds a sound parallel in the civilizational typology of reason proposed by A.V. Paribok. © 2023 Chin J Dig Surg. All rights reserved.

Авторы
Издательство
RUSSIAN ACAD SCIENCES-INST PHILOSOPHY / Федеральное государственное бюджетное учреждение науки Институт философии Российской академии наук
Номер выпуска
2
Язык
Русский
Страницы
5-17
Статус
Опубликовано
Том
16
Год
2023
Организации
  • 1 Institute of Philosophy, Russian Academy of Sciences, 12/1 Goncharnaya Str., Moscow, 109240, Russian Federation
  • 2 Purushottama” Centre for Indian culture and philosophy studies, RUDN University, 6 Miklukho-Maklaya Str., Moscow, 117196, Russian Federation
Ключевые слова
big culture; consiousness; development; svyaznost’ (linkage and coherence); tselostnost’ (integrity); typology of reason; variability of pure reason
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